Monday, November 19, 2018

"...as she watches the third man in her life slip away."

Mornings with Larry is available through:
https://www.amazon.com/dp/B07HNQKB1
     I'll introduce the following book excerpt by explaining my writing strategy for Mornings with Larry. I began most chapters with a short, present-tense segment about an experience I had as Larry's caregiver. These segments are the memoir parts of the book. These day-in-the-life intros took up the first page or two of most chapters. They would be followed by the longer biographical sections describing Larry's life. The following excerpt is from chapter two, Days of Youth. It contains a memoir segment, followed by a bit of biography. I hope it speaks to you.

* * *

DAYS OF YOUTH

     It’s late in the morning and Larry asks me to check his emails before I leave for the day. The computer is in his bedroom. He directs me to delete most messages, but as usual has me read all prayer requests from his former flock at Valley Hills Community Church. I stifle a yawn and read the requests. To me, they’re just names. But Larry listens intently. A young man has lost his job and Larry responds with a “Hmm.” A child is very ill and Larry sighs, “Oh.” This is Larry’s spiritual family. I’m glad I held back that yawn.
     I hear the back door open and close. Footsteps echo from the kitchen, then across the hardwood living room floor.
     “Hello,” says a woman’s voice. “Anybody in there?” She speaks in a slow, southern drawl.
     Larry’s mother, Agatha (pronounced a-GAY-tha) Morse, is here for her weekly visit. I greet her as she enters the bedroom. She smiles at me and turns to her son. “How you doing, hon?”
     “Fine, Mom,” says Larry. “We’re about done.”
     Though eighty years old, Agatha looks and carries herself like she’s fifteen years younger. She’s a retired nurse and lives about twenty miles away, in Springfield. A widow twice, her first husband, James William Browning, died in a logging accident in 1970. Her second husband of over thirty years, Lynn Morse, suffered from pancreatic cancer and died in 2008.
     We finish with the emails and I wheel Larry into the living room. I adjust the tilt of his wheelchair so he’s more reclined. Agatha extends her hands as if she wants to help. It’s not the first time she’s tried to assist me in my job. One time she inspected Larry’s weekly pill organizers to make sure I filled them correctly.
     She dotes over her son. The strenuous morning work of getting Larry started is done. Agatha can now spend the afternoon just being with him, performing only a few light-duty tasks to help with his comfort.
     “Anything else, boss?” I ask.
     “Nope,” says Larry. “I’ll see you in the morning, brother.”
     I smile and nod at his mother. “Bye now.”
     “Bye Tom.” She moves close to him.
     I leave the living room and head to the kitchen for my keys. Mother and son begin to catch up on news about friends and family. The atmosphere is upbeat and their mutual affection is evident.
     I exit the back door and walk toward my pickup. Melancholy thoughts enter my mind—about Larry’s frustration at not being able to care for his aging mother, and the heartbreak Agatha must feel as she watches the third man in her life slip away.

* * *

     A small black and white photograph sits on a shelf in the Browning bathroom. In it, Larry, about age four, leans against the right knee of his dad, James Browning. They pose in front of an open garage door. The father, wearing a white shirt and black tie, is dark-haired, slender and handsome. He allows a hint of a smile. Squinty-eyed little Larry appears bold and energetic, not unlike Dennis the Menace. James’ right arm reaches across Larry’s back as if to steady his son. A cigarette is visible between the dad’s fingers.
     Larry remembers an incident that occurred about a year after the photo was taken. He had snuck one of his dad’s cigarettes and lit up. James caught him and asked, “What are you doing?” Young Larry answered, “You smoke. Why can’t I?”
     Larry suspects this was the incident that spurred his father to quit smoking.
     Agatha recalls a similar event that occurred in the mid-1950’s when Larry was about six. James, or “Jay,” as she refers to her late husband, would attend church off and on, but had yet to make a commitment to Christ. One Sunday, Jay decided to skip church. As Larry’s older sister Brenda and their mother prepared to leave, Larry pointed at his daddy and said, “If he’s not going to church, then I’m not going either.” From then on, the father attended church regularly. The next Easter Sunday, Jay invited Jesus Christ to be his Lord and Savior.
     Although Larry tested his father at times, he also revered him and loved being around him. Jay’s happy-go-lucky personality drew Larry like a magnet. The six year old got a scare once while shadowing his dad. Jay was on the back porch, moving a large ceramic crock of Agatha’s homemade pickle relish. The heavy container slipped out of his hands. He tried grabbing it to break the fall, but the crock shattered on the concrete. Jay gashed his hand and blood flowed freely. He passed out before his son’s wide eyes.
     Larry remembers panicking. “So I go running down the road hollering, ‘My daddy’s dead! My daddy’s dead!’ And all the neighbors came back and when they got there, he’s sitting in a chair, alive and well.”


Tuesday, November 13, 2018

Do We Enter God's Rest This Side of Paradise?

Hebrews 3 and 4 mention a mysterious rest that is available for believers. I'll apply the SOAP method of devotional Bible study to some of these passages from Hebrews. The SOAP acronym is:

Scriptures:
Hebrews 3:16-19, "16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did he swear that they would not enter his rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief."
Hebrews 4:1-31, "Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened. 3 For we who have believed enter that rest...
Hebrews 4: 8-11, "8 For if Joshua had given them rest, God would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also rested from his works as God did from his. 11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience."
Observation:
Two types of rest from the Old Testament are mentioned. First, the Promised Land rest that Moses and other Israelites failed to enter due to disobedience and unbelief.
The second was the Sabbath rest where we rest from our works "as God did from his."
What does Hebrews 4:3 mean when it says, "For we who have believed enter that rest..."? There's an interpretive problem in that the text doesn't plainly explain what "the rest" means for modern-day Christians.
I think there is a "now/not yet" interpretation. Some of this rest is meant for us now in this life, but we will experience the fullness of the rest in heaven. I think the Promised Land is a likely metaphor for heaven--the eternal life after death.
What is heaven? I think the best thing about heaven will be our ability to stand in the presence of God, unencumbered by our sinful bodies. Our resurrected bodies will be sinless, so we will be able to look at the face of God without dying.
I think the Sabbath could be a metaphor for how we will be free from the toils of labor when we get to heaven. 
To a certain extent, we experience God's presence now, despite our sinful bodies. After all, scripture is clear that Christians are temples of the Holy Spirit, individually and as a group. God lives in the heart of each Christian. 2 Corinthians 4:6-7 says, "6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us."
I think this means that we get glimpses of heaven even before the resurrection. This could be "the rest" that we experience in this life.  1 Corinthians 13:12 says, "12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known." So, we experience God's presence dimly in this present life, but in heaven we'll experience Him fully, face to face. I think this could be "the rest" mentioned in Hebrews 3 and 4.
Application:
One application could be the blessed hope we have, knowing that eternal life awaits us. The hope of eternal life enables us to endure the difficulties of our present life.
Another application concerns the experience of God's "rest" in our current life. We can expect God to make His presence known in our lives today--here and now. How He works can differ from one person to another, but I think we can expect glimpses of Him now, though these experiences are through "a mirror dimly...."
Prayer:
Dear Lord, help me to focus more on eternal life in heaven. Help me to realize that the difficulties of this present existence are nothing compared to the utter joy of heaven. Help me to expect glimpses of your presence in my current life. You are in fact present in each Christian. Help me to stand in faith, believing you are with me even though I don't always feel it. In Jesus name I pray, amen.

Wednesday, November 7, 2018

I'm Like Israel: SOAP on Ezekiel and Jeremiah

Denise and I have been sticking to our church's two-year Bible reading plan. I'm in a small "life group" that discusses the Bible readings from the preceding week. Each person shares for about five minutes a verse or section of scripture that stands out to them. We follow the SOAP method of journaling/meditating on scripture.
Mornings with Larry is available through:
 https://www.amazon.com/dp/B07HNQKB1L
S is for Scripture. "Write down a verse or passage that particularly spoke to you." 
O is for Observation [and interpretation]. "What do you think God is saying to you in this scripture? Ask the Holy Spirit to teach you and reveal Jesus to you. Paraphrase and write this scripture down in your own words." [I might add an I for Interpretation here. This requires using your God-given brain--considering things such as context (how the passage relates to those verses that precede and follow it), word definitions and historical context. In essence, don't interpret an isolated passage out of context from the rest of the Bible.] 
A is for Application. "Personalize what you have read, by asking yourself how it applies to your life right now.... Write how this scripture can apply to you today." 
P is for Prayer. "This can be as simple as asking God to help you use this scripture, or it may be a greater insight on what He may be revealing to you." Also, listen to God as well. Write it down.
Here's the SOAP on Ezekiel 20:31 and Jeremiah 32:35-42:

Scripture:
Ezekiel 20:30-31  "30 “Therefore say to the house of Israel, Thus says the Lord GOD: Will you defile yourselves after the manner of your fathers and go whoring after their detestable things?31 When you present your gifts and offer up your children in fire, you defile yourselves with all your idols to this day. And shall I be inquired of by you, O house of Israel? As I live, declares the Lord GOD, I will not be inquired of by you."
Jeremiah 32:35-42 "35 They built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind, that they should do this abomination, to cause Judah to sin. 36 “Now therefore thus says the LORD, the God of Israel, concerning this city of which you say, ‘It is given into the hand of the king of Babylon by sword, by famine, and by pestilence’: 37 Behold, I will gather them from all the countries to which I drove them in my anger and my wrath and in great indignation. I will bring them back to this place, and I will make them dwell in safety. 38 And they shall be my people, and I will be their God. 39 I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them. 40 I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. 41 I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul. 42 “For thus says the LORD: Just as I have brought all this great disaster upon this people, so I will bring upon them all the good that I promise them." 
Observation and interpretation:
Israel and Judah deserved the judgment of the Babylonian captivity. Part of their idol worship included sacrificing their children to the idol Molech. But as bad as their sins were, God promised to restore Israel and bring them back to their land. God even promised Israel an everlasting covenant where he would "put the fear of me in their hearts, that they may not turn from me." It seems to me this could be a reference to the New Covenant under Christ, where we have the Holy Spirit in our hearts to instill a Godly fear within us and enable us to serve and obey God. Is this Godly fear more of an awe inspired reverence toward the Lord or fear of punishment? Let me know, dear reader.
Application:
I'm like Israel. Although my past life deserved punishment, God instead chose to intervene and rescue me from my sin; He made me a partaker of His New Covenant under Christ. The Holy Spirit gave me a new heart that respects the awesomeness of God; and the Spirit empowers me to love and obey Him.
Prayer:
My prayer is first one of thanksgiving to God for rescuing me from the Babylonian captivity of my old life and restoring me through the New Covenant. I pray that God will continue to empower me to love and obey Him.

Monday, November 5, 2018

I Can't Shake That Evangelical Label

Part of me wants to shed that word "Evangelical" and simply be content with calling myself a Christian. The problem is that the term Christian is used broadly to describe pretty much any group that claims any vague belief in Jesus. Many New Agers claim to be Christian; they call Jesus a great prophet and teacher--and a god, just like all humans and animals. They would say, "God is all and all is God." Mormons and Jehovah's Witnesses claim to be Christian. Ultra liberal mainline churches claim to be Christian. I don't want to pick on these groups; I'm just trying to make a point that "Christian" is a very broad term. How do I narrow it down to the nitty gritty of genuine Biblical faith?
Mornings with Larry can be purchased on Amazon:
 https://www.amazon.com/dp/B07HNQKB1L

One solution is to call myself an Evangelical Christian. In a recent post I explained that the word Evangelical is derived from a Biblical Greek word that means Gospel or good news. So, Evangelical Christians have a Gospel focus, that is we are grounded in the good news of the person and work of Jesus Christ. He is the only begotten Son of God who died on the cross for our sins and rose again. This is the Gospel.

Do you consider yourself an Evangelical Christian? One way to know for sure is to compare your beliefs with the statement of faith offered by the National Association of Evangelicals. Here's the link: https://www.nae.net/statement-of-faith/ . The following is the NAE statement of faith “As adopted by the National Association of Evangelicals”:
  • We believe the Bible to be the inspired, the only infallible, authoritative Word of God.
  • We believe that there is one God, eternally existent in three persons: Father, Son and Holy Spirit.
  • We believe in the deity of our Lord Jesus Christ, in His virgin birth, in His sinless life, in His miracles, in His vicarious and atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father, and in His personal return in power and glory.
  • We believe that for the salvation of lost and sinful people, regeneration by the Holy Spirit is absolutely essential.
  • We believe in the present ministry of the Holy Spirit by whose indwelling the Christian is enabled to live a godly life.
  • We believe in the resurrection of both the saved and the lost; they that are saved unto the resurrection of life and they that are lost unto the resurrection of damnation.
  • We believe in the spiritual unity of believers in our Lord Jesus Christ.
So, if your beliefs differ from the above statement of faith, then you are not an Evangelical Christian. If you have doubts about your salvation or whether or not you're a Christian at all, then I would like to give you an opportunity to get saved and born again right now.

Romans 10:8-13 says this about salvation: "8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.13 For “everyone who calls on the name of the Lord will be saved.”

Pray the following: "Dear God, have mercy on me a sinner. I believe that Jesus is your one and only Son who died for my sins. I repent of my sinful ways and give my life to you. Please be my Savior and Lord. Transform my heart and mind."

If you prayed this prayer genuinely from your heart, then congratulations--you are now a born-again Christian! Now that you're saved, I recommend that you confess the NAE statement of faith. Personalize it by saying "I believe..." instead of "We believe...." By confessing this statement, you will be grounding yourself solidly in God's truth. Confess this aloud to God:

  • I believe the Bible to be the inspired, the only infallible, authoritative Word of God.
  • I believe that there is one God, eternally existent in three persons: Father, Son and Holy Spirit.
  • I believe in the deity of our Lord Jesus Christ, in His virgin birth, in His sinless life, in His miracles, in His vicarious and atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father, and in His personal return in power and glory.
  • I believe that for the salvation of lost and sinful people, regeneration by the Holy Spirit is absolutely essential.
  • I believe in the present ministry of the Holy Spirit by whose indwelling the Christian is enabled to live a godly life.
  • I believe in the resurrection of both the saved and the lost; they that are saved unto the resurrection of life and they that are lost unto the resurrection of damnation.
  • I believe in the spiritual unity of believers in our Lord Jesus Christ.
Now that you are a born-again Christian, tell a fellow Evangelical about your new faith. Start attending a Bible-believing Evangelical church. Pray every day and read your Bible everyday. You are welcome to contact me (through this blog or Facebook) and let me know about your decision.  I would be greatly encouraged to hear from you. May the Lord bless you exceedingly!

Monday, October 15, 2018

The Big Brother I Never Had

       The following excerpt is from the end of chapter one of my book, Mornings with Larry. I named the chapter Scared to Meet You, Larry because whenever I arrived to work each morning as Larry Browning's caregiver, I was confronted with the reality of his very hard life. At times, Larry's trials were hard for me to grasp because
Mornings with Larry can be purchased on Amazon:
 https://www.amazon.com/dp/B07HNQKB1L
of the relative comfort of my own life. I had difficulty reconciling my existence with his existence. This excerpt is my attempt at understanding my amazing brother in the Lord, Larry Browning. May you be comforted as you face your own difficulties and the fears/anxieties that accompany them.  

* * *

Scared to Meet You, Larry

       When we imagine the difficulties of being severely disabled, the obvious physical restrictions come to mind. We couldn’t run, walk, throw balls, read, write, watch movies, feed ourselves, blow our nose, fish, hunt, drive, etc. Think of your favorite activities. A blind quadriplegic person probably can’t do them, or needs assistance doing them.
I asked Larry what he considered the hardest thing about his condition.
“I think loneliness is probably close to the top,” he said. “It takes away being able to do things with your spouse—like work or sitting on the couch and enjoying watching something together. I’m here by myself because Ann has to keep the yard up, maintain the house, the flowers. So a lot of times I’m just left alone. I sleep a lot, but other times I’m left to listen to the television. Basically, MS has changed the relationship with my wife from being my partner to being my caregiver. And that in itself brings a lot of loneliness.”
It surprised me that loneliness would be one of Larry’s biggest struggles. It seemed to me the worst thing would be the claustrophobic frustration of not being able to move—that “buried alive” feeling. And Larry does find that awful. But even worse is the isolation he feels from not being able to participate with others in activities that require movement or sight.
“It affects every relationship,” he says, “your relationship with your wife, your children, your friends—because all you can do is sit and talk. You can’t go down the river and fish, or go for a walk or anything.”
Loneliness.
Larry loves fellowship. He describes himself as a people-oriented pastor. His ministry involves relationships, first with God, and then with fellow human beings. Prior to the disease, he led an activity-oriented social life. Whether taking a friend down the river in his drift boat or playing church-league softball, Larry often interwove physical activities with relationships.
But now he just sits. When people visit, he talks and listens.
There are positives in all this. Although Larry detests sitting in a wheelchair twelve hours a day, he enjoys back-and-forth dialogue with others. He has the rare gift of being both a good speaker and a good listener. Larry actually asks me questions about my boring life—and listens to my long answers. He remembers the names of my nieces and nephews, and knows details about their lives. Now that is something.
“When I interact with other people,” he says, “I think less of what I’m going through and instead focus on where they’re at. It gives me an opportunity to pray specifically for their needs. Of course, I’ve always been a people person and I enjoy interaction with people.”
He finds conversation even more enjoyable if it involves a road trip. Food and fellowship at restaurants are always a treat for him. We often have breakfast at a local restaurant with a small group of Christian brothers. The camaraderie—and endless refills of coffee—energize him.
I’m glad I stretched myself and telephoned the Brownings on that summer day in 2009. My apprehension was unfounded, and I made an incredible friend. Larry and I talk about nearly everything—whether deep, surface, or over the edge. We’ve had our share of discussions about theology and Christian life. I suspect he’s more candid now than when he wore the pastoral hat. Larry’s many past adventures, whether wholesome or unsavory, always involved people and relationships. I’m thankful to play a part in his latest journey.
He’s the big brother I never had.

Thursday, October 11, 2018

Good Noozers are Political Targets, but That's Not the Point!

Whether or not it was 80%, I'm not sure. But it's certainly true that the majority of Evangelical Christians voted for Donald Trump in 2016. This makes Evangelicals a political target for both the left and the right. The left aims fiery darts of shame at us (yes, us includes me). The right also has us in their sights; they see us as a useful political block of voters. So, like it or not, Evangelical Christians are thrust into the political game. Because of this, every Evangelical needs to develop a foundation of truth about who they are at the core. This way they can put politics in its proper place in relation to their faith.
My book Mornings with Larry can be purchased through
Amazon: https://www.amazon.com/dp/B07HNQKB1L

When we are opposed to the beliefs of a certain group, we tend to paint a grimmer picture of them than actually exists. I think Evangelical Christians have been misjudged and wrongly defined by the opposition. So, it's my goal in this post to offer a more accurate description and definition of Evangelical Christianity. My focus will be on the Biblical definition.

What about this word Evangelical? Why even use it? Shouldn't I simply call myself a Christian? Well, sure, it is true that I am a Christian. The Bible refers to Christians as saints, believers, loved by God, the elect, called, the church, brothers and sisters in Christ, little children, those sanctified, body of Christ, His workmanship, household of God, temple(s) of the Holy Spirit, heirs with Christ and in Ephesians 3:6, "...partakers of the promise in Christ Jesus through the gospel." I could continue leafing through my Bible for other names for Christians, but I think it is clear by these Biblical labels that God loves and cherishes Christians.

But why modify the word Christian with the word Evangelical? I think it's a great modifier because it really gets to the heart of the Christian faith. The word Evangelical comes from the  Biblical Greek word euaggelion which means Gospel or Good News. So, it would be accurate to say that we are Good News Christians. You could even call us Good Newsies or better yet--Good Noozers.

So, if Evangelicals are Gospel Christians, then what is the Gospel? Is it a political word? Well, if you think Jesus was political, then sure, it's political. But it seems to me that Jesus eschewed politics and was more concerned with issues of the heart. King Jesus said His kingdom was not of the Earth. Rather, His Kingdom was and is in Heaven.

I'm happy to be an Evangelical Xn
The Gospel is first and foremost about Jesus: who He is, what He has done and what He continues to do.

In Romans 1:1-4, Paul describes the Good News as "...the gospel of God, 2 which he promised beforehand through his prophets in the holy Scriptures, 3 concerning his Son, who was descended from David according to the flesh 4 and was declared to be the Son of God in power...." So the Gospel is about Jesus, who was human (David's descendant)  and divine (Son of God).

In verses 16-17, Paul continues to define the Gospel, "16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, 'The righteous shall live by faith.'”

Paul describes the Good News as "...the power of God for salvation to everyone who believes...."  Then, Paul says that in the Gospel, "...the righteousness of God is revealed from faith for faith...."

What is this Gospel righteousness? In Romans 3:21-25, Paul explains what righteousness is, "21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith."

This passage describes the work of Christ. We receive the gift of righteousness, not through works, but through faith in Jesus' work on the cross. We all have sinned, but can be justified by grace through faith. Jesus was a propitiation, which means that He bore the penalty for our sins. His blood was shed for us. We can receive this gift of righteousness (also known as right standing) by believing in Jesus, who is the heart of the Gospel.

So, hopefully I've explained the Biblical definition of an Evangelical (Good News) Christian. We are not political at the core, as some would believe. Rather, the person and work of Christ defines the heart of an Evangelical. Blessings.

Saturday, October 6, 2018

Larry Browning: My Boss

       When you deeply respect your boss, then your job becomes much more worthwhile and perhaps enjoyable. That was definitely the case for me when I became Larry Browning's morning caregiver. It was not an easy job. There were a lot of details I had to learn; and the work of caring for a man suffering from quadriplegia was not a joy in and of itself. However, Larry as a person, was a joy to work for.
       The following excerpt from my book, Mornings with Larry: Life Lessons from a Man in a Wheelchair, describes my first few days as Larry's caregiver. I hope you're blessed by it. The book is available through Amazon: https://www.amazon.com/dp/B07HNQKB1L
Mornings with Larry is available through Amazon:
https://www.amazon.com/dp/B07HNQKB1L


* * *

Excerpt from Chapter One:
Scared to Meet You, Larry
 

       On day one, Ann introduced me to Evan, my trainer for the next two mornings. That first day, I simply observed him. He began by filling a small plastic container with about a dozen pills and pouring milk into a small glass.
We entered Larry’s bedroom, where he lay on his back on a hospital bed, his upper body inclined about forty degrees. He was awake and smiling.
“Morning, boss,” said Evan.
“Morning, Evan,” said Larry. He looked at me with his still-functional right eye. “How you doing, Tom?”
“Alright, Larry,” I said. “How about yourself?” Oops. That was my first mistake. A few weeks later I would learn that it bothers Larry when people greet him with questions such as, “How you doing, brother?”, “How’s it going?” or, ahem, “How about yourself?”  Sometimes he’s tempted to give a testy answer, such as, “How do you think I’m doing?” However, his verbal responses are always polite.
“Pretty good,” he answered me.
The greetings ended and I observed Evan as he performed the seemingly endless tasks required to care for a quadriplegic person. I had no idea all the details involved—and they needed to be done in the correct order. Squeamishness was the least of my worries.
By the end of three hours, Evan and all other caregivers on planet earth had won my respect. How would my forty-nine year old brain ever remember all this stuff?
On day two, I worked and Evan directed. Sure enough, I remembered little. Evan coached me through the routine, much of which involved learning how to properly move Larry’s body. Upon waking, he had to be moved, via a Hoyer (a crane-like lift), from his bed to the shower, then to the wheelchair. After breakfast, he needed to be raised from his wheelchair onto the therapeutic standing frame, where he stood for thirty minutes before being lowered back into the wheelchair. Fighting gravity is not easy.
Larry at the Roseburg VA,
being interviewed by me (April 2011)
     All this movement meant that poor Larry had to endure this newbie inefficiently shifting/jerking him all over the place. In the middle of it all, he and Evan got into a lighthearted debate over whether or not Larry was dead weight.
“Believe me, boss,” said Evan, “you’re dead weight.”
“Nah,” said Larry. “I’m live weight.”
At the end of day two, I reluctantly said goodbye to Evan and never saw him again. I was on my own.
Evan did great as a trainer, but I wanted a few more days with him. I felt ill-prepared to care for Larry by myself. That night I couldn’t sleep. I began day three sleep-deprived, overwhelmed and full of doubts about whether I could do the job.
Fortunately, Larry knew the routine better than anyone, and for the next several weeks he coached me through the sequences, reminding me every time I missed a step. To this day, Larry reminds me when I forget things—such as connecting the urine collection bag to the catheter. You don’t want to forget that.
More than two years have passed since those first training days, and I’m still a bit scared to see Larry each morning. To encounter him is to be confronted with his hard life, a life that’s incomprehensible to those who are healthy. To understand my brother fully would require that I lose the use of my arms, legs—and eyes.
In Larry’s words: “Being handicapped is something that—until you’ve experienced it—you really know little about it. I never would have been able to relate to someone in a wheelchair without having been in one myself. I know people who’ve spent a day in a wheelchair, and they have discovered the difficulties, but again, it’s nothing like being confined to a wheelchair for life, because there is no hope at the end of the day that I’ll be able to get out of this.”
Most nights, Larry sleeps well, but occasionally he experiences insomnia. Nobody likes to lose sleep, but at least healthy people can toss and turn, get up, perhaps make a snack or read for a while.
Larry likens a sleepless night to being buried alive. “I feel like my body is a casket; I’m inside it and I can’t get out.”
Certainly there’s truth to the saying: “You can’t really understand a man until you’ve walked in his shoes.” But in reality, we don’t walk in each other’s shoes. In every relationship there will be gaps of unknowing mixed with areas of common ground. But even if we can’t always relate, sometimes it’s just nice to hang out and enjoy each other’s mysteries. And Larry has mastered the art of hangin’ with people.