Sunday, March 31, 2019

Cornerstone Class: Esther 1:1-12


Cornerstone Class Outline for 3/31/19

·         Announcements, praises and prayer requests—Joe Kerns
·         Introduction:
o   Good morning! I hope you’re enjoying the nice weather.
Purchase Mornings with Larry at: 
https://www.amazon.com/dp/B07HNQKB1L

§  The big news is that I bought a Bing cherry tree instead of a Black Tartarian, because Black Tartarians weren’t available. The Bing will cross pollinate just fine with my Rainier cherry.
o   Today we begin the book of Esther. I have a handout [see below] that I put together that gives a one-page overview of Esther.
§  Figuring the historical context and dates took me the most time when I prepared this. 
§  We’ll watch the nice 9-minute video on Esther at a future date. It will be fun watching that after we’ve spent time learning Esther.
o   [spend a few minutes going over the handout]
·         Let’s read Esther 1:1-5 NIV:
1 This is what happened during the time of Xerxes, the Xerxes who ruled over 127 provinces stretching from India to Cush: 2 At that time King Xerxes reigned from his royal throne in the citadel of Susa, 3 and in the third year of his reign he gave a banquet for all his nobles and officials. The military leaders of Persia and Media, the princes, and the nobles of the provinces were present.
4 For a full 180 days he displayed the vast wealth of his kingdom and the splendor and glory of his majesty. 5 When these days were over, the king gave a banquet, lasting seven days, in the enclosed garden of the king’s palace, for all the people from the least to the greatest who were in the citadel of Susa.
o   Again, the Persian empire stretched from the border of India to the border of Greece, including a large part of northern Africa (Cush).
·         QUESTIONS on Esther 1:1-5
o   Keep in mind that the Persian empire was often at war with Greece. Why did Xerxes feel the need to invest so much time, energy and expense in throwing such a lavish party for guests that included military leaders, nobles, officials and even common people?
§  It was likely that Xerxes threw the party to garner support for a military campaign against Greece.
§  He also wanted to butter up common men, because these were the ones who would do the actual fighting.
·         Let’s read Esther 1:8-12 NIV:
8 By the king’s command each guest was allowed to drink with no restrictions, for the king instructed all the wine stewards to serve each man what he wished.
9 Queen Vashti also gave a banquet for the women in the royal palace of King Xerxes.
10 On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Karkas— 11 to bring before him Queen Vashti, wearing her royal crown, in order to display her beauty to the people and nobles, for she was lovely to look at. 12 But when the attendants delivered the king’s command, Queen Vashti refused to come. Then the king became furious and burned with anger.
·         QUESTIONS on Esther 1:8-12
o   Here’s the setting. Queen Vashti has been ordered to display her beauty in front of hundreds, perhaps over a thousand drunken men. Did she show courage in refusing Xerxes’ order or was she being a rebellious, disrespectful wife?
§  In his book, Esther: A Woman of Strength and Dignity, Chuck Swindoll writes, “I, too, admire Queen Vashti. In the midst of an unsavory scene she was brave enough to say no to that which was blatantly wrong, and in resisting this insulting act of indignity, she took a stand against the greatest power in her universe. Good for her!”
·         Application/Conclusion
·         Closing prayer

Book of Esther: Overview


One-Sentence Summary:
The book of Esther is about a beautiful young Jewish woman who becomes queen and risks her life to prevent the annihilation of all the Jews in the vast Persian empire.

Author: Unknown, but possibly Mordecai

Setting and Historical Context:
·         The story of Esther begins in 483 BC, during the reign of Xerxes I, ruler of the huge Persian (aka Persian-Median) empire that spanned from Pakistan through Turkey to the border of Greece, and included parts of northern Africa. Ancient historian Herodotus described Xerxes as the “tallest and most handsome of the Persian kings.” (quote by Karen Jobes)
·         The Persian empire was often at war with Greece to the west. Persia would eventually be conquered by Greece (under Alexander the Great) in 330 BC.
·         The Babylonian captivity had ended about 56 years earlier under Persian king Cyrus II (the Great), who decreed in 539 BC that the Jews could return to their homeland and rebuild the temple in Jerusalem (completed in 516 BC under King Darius I).
·         Mordecai and Esther (means star) were part of a large population of Jews who remained in Persia, rather than return to Israel.

Themes:
·         God’s providence and sovereignty the main themes:
o   Seen in many (seeming) coincidences
o   Seen in a number of plot reversal
·         Courage: Esther, Mordecai, Vashti
·     Abuse of power: Xerxes, Haman, nobles
·         Pride: self-deceptive, destructive (Jobes)
·         Feasting! 10 banquets in the book

Purposes:
·         To celebrate God’s deliverance of the Jewish people and to establish the festival of Purim.
·         To remind the world that God will uphold His everlasting covenant with Israel, even toward those Jews living outside of Israel (diaspora). If the Jewish people were annihilated, then the Abrahamic covenant would have been nullified, and Abraham’s seed (Jesus the Messiah) would not have been born. In essence, the salvation of the human race was at stake in Esther.

The Really Big Omission:
·         Esther is the only book of the Bible where God is not mentioned.
·         However, the sovereign and providential hand of God is quite evident in the book’s details and plot twists.

Study tips:
·         The details of the book of Esther are best understood with the whole in mind.
·         Try to read through the entire book in one or two sittings to get the big picture.
·         Then, when the Cornerstone class discusses the book verse-by-verse, the details will make better sense.

Brief Outline:
        I.            Xerxes throws a huge party, deposes Queen Vashti, and Esther becomes the new queen
      II.            Mordecai refuses to bow to Haman, so Haman plans the genocide of all the Jews in the entire Persian empire. Xerxes agrees.
    III.            Mordecai persuades Esther to risk her life by pleading with Xerxes for the deliverance of the Jews.
a.      Xerxes extends the gold scepter to Esther, preventing her execution.
    IV.            Haman found guilty and impaled on the very pole intended for Mordecai (reversal).
      V.            Xerxes enacts a counter-edict allowing the Jews to defend themselves against their enemies, thus disempowering Haman’s earlier edict (another reversal).
    VI.            Festival of Purim established.
  VII.            Mordecai promoted to Haman’s former position of power (another reversal).

Cornerstone Class: 2 Thessalonians 3:1-18


Cornerstone Class Outline for 3/24/19

·         Announcements, praises and prayer requests—Joe Kerns
Purchase Mornings with Larry at: 
https://www.amazon.com/dp/B07HNQKB1L
·         Introduction:
o   Good morning! It’s officially spring as of last Wednesday!
§  There’s still a lot of cleanup left on our property from the snowstorm, but what’s really on my mind is getting our vegie garden started
·         I’ve got snow pea seeds ready to sow
·         Then I’ll plant radish seeds
·         This morning we’ll work through 2 Thessalonians 3. I’d call the first 3 verses a mix of transitional items before the more lengthy section dealing with those who are idle and disruptive
·         Let’s read 2 Thessalonians 3:1-5 NIV:
1 As for other matters, brothers and sisters, pray for us that the message of the Lord may spread rapidly and be honored, just as it was with you. 2 And pray that we may be delivered from wicked and evil people, for not everyone has faith. 3 But the Lord is faithful, and he will strengthen you and protect you from the evil one. 4 We have confidence in the Lord that you are doing and will continue to do the things we command. 5 May the Lord direct your hearts into God’s love and Christ’s perseverance.
o   3-parts to this section:
§  Paul requests prayer for himself and his companions
§  Paul encourages the Thessalonian believers
§  Paul Prays for the Thessalonians
·         QUESTIONS on 2 Thessalonians 3:1-5
o   In verse one, what do you think “the message of the Lord” is?
§  Probably the gospel. What is the gospel?
·         The good news of the person and work of Jesus
o   How would this prayer apply to us today?
§  We should pray for pastors, evangelist, missionaries and each other that the Gospel be spread fast and believed
§  Pray for protection from wicked and evil people
o   In verse 3, can we claim this as a promise from God to us?
§  Yes!
o   In verse 5, how does the Lord direct our hearts into “God’s love and Christ’s perseverance.”?
§  Perhaps this love goes in two directions
·         (inward) We experience God’s love for us
·         (outward) Because we experience His love, we can then love Him more deeply and also love others more fully.
§  Christ modeled perseverance on the cross
·         His example motivates us to persevere through trials, persecutions, and hardships.
·         Hebrews 12:2 KJV says, “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.”
·         I see this as meaning that Jesus persevered through the cross because he looked ahead to the joy that awaited Him when He would be raised from the dead and return to the Father
·         Likewise, we can persevere in this life because of the joy that awaits us in heaven.
·         Let’s read 2 Thessalonian 3:6-15 NIV:
6 In the name of the Lord Jesus Christ, we command you, brothers and sisters, to keep away from every believer who is idle and disruptive and does not live according to the teaching you received from us. 7 For you yourselves know how you ought to follow our example. We were not idle when we were with you, 8 nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. 9 We did this, not because we do not have the right to such help, but in order to offer ourselves as a model for you to imitate. 10 For even when we were with you, we gave you this rule: “The one who is unwilling to work shall not eat.”
11 We hear that some among you are idle and disruptive. They are not busy; they are busybodies. 12 Such people we command and urge in the Lord Jesus Christ to settle down and earn the food they eat. 13 And as for you, brothers and sisters, never tire of doing what is good.
14 Take special note of anyone who does not obey our instruction in this letter. Do not associate with them, in order that they may feel ashamed. 15 Yet do not regard them as an enemy, but warn them as you would a fellow believer.
·         QUESTIONS on 2 Thessalonians 3:6-15
o   The text doesn’t specify precisely what the “idle and disruptive” behavior was. What are some of the possible things these people were doing?
§  They may have stopped working because they thought the second coming was imminent.
§  They may have been trying to convince others that the second coming was imminent.
§  They may have been hyper-spiritual, thinking that they were too important to work.
§  They were sponging off of others
§  They were healthy and able to work, so by sponging off of others, they were perhaps taking food from those who truly could not fend for themselves, such as the disabled, widows or orphans.
o   Based on verse 11, how are these “idle and disruptive” folks depicted?
§  They were active “busybodies,” but their busy-ness had negative results.
·         J. Vernon McGee described them as termites—very busy, but very destructive.
o   Paul, Timothy and Silas had the right to receive support from the Thessalonians, but instead chose to set an example and work for their own food. Why did they choose to set an example by working for their food?
§  Perhaps to show the “idle and disruptive” folks that even the most spiritual people work for a living.
o   In verse 10, Paul gave the following rule, “The one who is unwilling to work shall not eat.” What are some exceptions to this rule?
§  The disabled
§  Those who are unemployed, but looking for work
§  Those in crises (hurricane victims, etc.)
§  Retirees
o   In verses 6, 14 and 15, Paul gives disciplinary instructions on how to deal with the idle and disruptive folks. What is the purpose of such discipline?
§  That they would feel ashamed
§  That they would repent and start working for a living
o   Is this discipline as severe as excommunication?
§  Two of my commentaries say no
·         Let’s read Paul’s benediction from 2 Thessalonians 3:16-18 NIV:
“16 Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you.
“17 I, Paul, write this greeting in my own hand, which is the distinguishing mark in all my letters. This is how I write.
“18 The grace of our Lord Jesus Christ be with you all.”
·         QUESTIONS on 2 Thessalonians 3:16-18
o   In verse 16, what kinds of peace do you think Paul is referring to?
§  Possibly peaceful cessation of the strife caused by the idle and disruptive folks
§  Sensing God’s peace in their hearts and minds
o   In verse 18, what is the “grace of our Lord Jesus Christ”?
§  Unmerited favor
·         Application/Conclusion
o   Next week we’ll begin the book of Esther
·         Closing prayer

Monday, March 18, 2019

Cornerstone Class: 2 Thessalonians 2:13-17


Cornerstone Class Outline for 3/17/19

·         Announcements, praises and prayer requests—Dawn Eden
Purchase Mornings with Larry at: 
https://www.amazon.com/dp/B07HNQKB1L
·         Introduction:
o   Good morning!
§  It’s been two weeks since the last Cornerstone class and I’m happy to say that since then we’ve only had one short-lived power outage.
·         Yesterday I finally got my chainsaw out and made firewood out of most of the fallen trees and limbs
·         Next on the list is getting a burn pile going for all the debris from the snowstorm
o   Two weeks ago we decided to study the book of Esther next, after we’re done with 2 Thessalonians. We still have a couple of weeks of good stuff in 2 Thessalonians so I’m fine with being in the present moment.
·         In the last class we finished up with the end-times prophecy section in 2 Thes. 2.
o   Now Paul moves into a lengthy section of seemingly miscellaneous, yet important, material that precedes the final section dealing with idle and disruptive folks.
·         Let’s read 2 Thessalonians 2:13-17 NIV:
“13 But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth. 14 He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.
“15 So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter.
“16 May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, 17 encourage your hearts and strengthen you in every good deed and word.”
o   This section could be divided into 3 parts :
§  Assurance of salvation
§  Exhortation to stay true to sound teaching
§  A prayer that God will encourage and strengthen the Thessalonians. 
·         QUESTIONS on 2 Thes. 2:13-17
o   In verse 13, what do you think the word “firstfruits” means?
§  Dawn Eden mentioned that in the OT, firstfruits represented the best offerings and sacrifices. Likewise, Christians are God’s best. We are living sacrifices. 
§  It may refer specifically to the young Thessalonian church
·         They were the first Christians in Thessalonica.
§  Also, the first-century church as a whole could be considered young enough to be called firstfruits.
§  The KJV and other versions use the phrase “from the beginning” instead of firstfruits.
·         Greek manuscripts differ in the word used for this term, hence the two different meanings
o   What aspects of verse 13 do you think apply to all Christians?
§  We are “loved by the Lord.”
§  We are “saved through the sanctifying work of the Spirit and through belief in the truth.”
o   What type of “sanctifying work” is being done in verse 13?
§  Sanctify means to be set apart
§  This likely refers to positional sanctification that occurs at conversion.
§  A new believer is set apart for God’s purposes as soon as they are saved. We belong to God, we are bought with a price.
o   In verse 14, believers are called to salvation that they “might share in the glory of our Lord Jesus Christ.” How will we share in His glory?
§  Could be that because we are joint heirs with Christ, we share in His glory.
§  Could be referring to the process of sanctification where we are transformed from glory to glory. 2 Corinthians 3:18 NIV says, “And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.”
§  Also could be referring to our final glorification when we receive our resurrected bodies. (Romans 8:30)
o   In verse 15 Paul tells the Thessalonians to stand firm and hold fast to his written and verbal teachings. How do we stand firm and hold fast today?
§  We have God’s Word that we can stand firm on.
§  We can take a solid hold on the truths in God’s Word.
o   Based on verse 16, how has the Father and the Son given you “eternal encouragement and good hope….”?
§  I’m encouraged now and forever because I will spend eternity with Jesus.
§  He gives me a heart of good hope because I’m saved and going to heaven. 
o   In verse 17, Paul prays that the Father and Son “encourage your hearts and strengthen you in every good deed and word.” How does God strengthen us “in every good deed and word.”?
§  Our good deeds are done in God’s strength, not our own strength
§  The good words we speak are done in God’s strength.
·         Application/Conclusion
·         Closing prayer

Sunday, March 3, 2019

Cornerstone Class: 2 Thessalonians 2:5-12


Cornerstone Class Outline for 3/3/19

·         Announcements, praises and prayer requests—Vicki Kerns
Purchase Mornings with Larry at: 
https://www.amazon.com/dp/B07HNQKB1L

·         Introduction:
o   Good morning!
§  We had an inconvenient week in Leaburg with our power out. We didn’t have running water—so no showers or other things related to plumbing.
·         During my uncomfortable week, I often thought about how miserable it would be to be homeless and on the streets.
·         I’m thankful that this church supports the Eugene Mission and the Life Change program.
o   In a few weeks we’ll be done with 2 Thessalonians. We’ll likely do an Old Testament book next.
§  I’m thinking any of the following: Esther, Ruth, 1 Samuel, Genesis, Jonah or Judges. [repeat]
§  If you prefer any from this list, please make your case now. Update: the class leaned toward Esther, so Esther will be our next book.

·         We’ll continue this morning in 2 Thessalonians 2 with more end-times theology.
o   Last week we discussed 2 Thessalonians 2:1-4
§  We spent most of the time talking about the rapture and the Great Tribulation
§  We briefly discussed the man of lawlessness and how he will set himself up in God’s temple and claim to be God

·         Let’s read 2 Thessalonians 2:5-12 NIV:
“5 Don’t you remember that when I was with you I used to tell you these things? 6 And now you know what is holding him [the man of lawlessness] back, so that he may be revealed at the proper time. 7 For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming. 9 The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, 10 and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved. 11 For this reason God sends them a powerful delusion so that they will believe the lie 12 and so that all will be condemned who have not believed the truth but have delighted in wickedness.”

·         QUESTIONS on 2:5-12
o   Who is the “lawless one” or the “man of lawlessness”?
§  I think the man of lawlessness is also known as the Anti-Christ (1 John 2:18) and the Beast (Rev. 13).
§  Jesus spoke of “the abomination that causes desolation” standing in the holy place. (Mat. 24:15, also mentioned in Daniel 9:27). 
o   Verses 6-7 say that someone is currently holding the man of lawlessness back. Who do you think it is?
§  The Holy Spirit
§  The church (salt of the earth), who are temples of the Holy Spirit
o   What’s meant in verse 7: “but the one who now holds it back will continue to do so till he is taken out of the way.”?
§  Could be a reference to the rapture, when the Holy Spirit in the church will be taken out of the way so as to remove any restraint on the anti-Christ. 
o   Verse 7 says the secret power of lawlessness is already at work. How do you think it’s at work in our world or locally today?
o   Verses 9-10 say that the Anti-Christ will perform signs and wonders that will deceive those who are perishing. How would you respond to a religious leader who performs irrefutable miracles?
o   Verse 11 says that God will send them a powerful delusion so that they’ll believe the lie. Verse 10 describes the spiritual state of these people prior to experiencing this powerful delusion. Before the delusion, what did they refuse to do?
§  They refused to love the truth and so be saved
§  So, they had already rejected the truth before God sent the powerful delusion.
§  So, the delusion could be seen as a form of judgment toward those who have already rejected Christ, similar to Romans 1:18-32.

·         Application/Conclusion
·         Closing prayer