Saturday, January 26, 2019

Cornerstone Class: 1 Thessalonians 5:12-28


Cornerstone Class Outline for 1/27/19—Tom Nash

·         Announcements, praises and prayer requests—Vicki Kerns

·         2 orders of business: 
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1.      We’re finishing up 1 Thessalonians. Is everyone okay with doing 2 Thessalonians next?
2.      Hand out maps of Paul’s second missionary journey to those who didn’t get one:
o   I found this map of Paul’s second missionary journey on the Blue Letter Bible website. You can find maps like this in the backs of your Bibles, but I liked this one because of the nice descriptions of his journey below the map.
o   I’d like to spend a couple of minutes going through this as a review to give us some context to 1 Thessalonians.
o   Paul started in Antioch and travelled through Asia Minor (modern-day Turkey)
o   He crosses the Aegean Sea into Macedonia, eventually ending up in Thessalonica.
§  Paul spent at least 3 weeks in Thessalonica teaching about the Messia
§  Some Jews believed, as well as a large number of Gentiles and prominent women
§  Essentially, the Jews and city officials chased Paul out of town
§  Also, this describes the harsh environment that the new Thessalonian believers had to live in. We know they were a persecuted church, which is why much of 1 Thessalonians is full of encouragement from Paul.

o   From Berea, Paul traveled to Athens, then Corinth
o   In Corinth he wrote 1 and 2 Thessalonians in about 51 AD
o   By the way, 1 and 2 Thessalonians were Paul’s first canonical letters
o   I think by seeing Paul’s travels on a map, it gives us some context that helps us to better understand the details of scripture.

·         Introduction:
o   I recently heard this quote from Asbury seminary professor Steve Seamands:
§  “Ministry is finding out what Jesus is doing—and piggy backing.”
o   It’s so easy to focus on myself and whether or not I’m doing a good job.
o   My prayer shouldn’t be so much, “Lord, help me to be a better discussion leader.”
o   Rather, I should pray, “Lord, help me to understand what you are doing, and help me to follow your agenda.”
o   I think that takes some of the load off of us when we understand that the ministry belongs to Jesus. I’m simply following His lead.
·         Discussion. Let’s read 1 Thessalonians 5:12-28 NIV:
“12 Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you. 13 Hold them in the highest regard in love because of their work. Live in peace with each other. 14 And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. 15 Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.
16 Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus.
19 Do not quench the Spirit. 20 Do not treat prophecies with contempt 21 but test them all; hold on to what is good, 22 reject every kind of evil.
23 May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 The one who calls you is faithful, and he will do it.”
25 Brothers and sisters, pray for us. 26 Greet all God’s people with a holy kiss. 27 I charge you before the Lord to have this letter read to all the brothers and sisters.
28 The grace of our Lord Jesus Christ be with you.”

o   At first reading, these final verses seem kind of non-connected, as if Paul is just cramming in a bunch of exhortations before saying farewell. However, these verses do have a structure to the seeming disorder. A Bible commentator [Michael W. Holmes] organizes verses 12-22 into four sections:
1.      Verses 12-13 focus on our attitudes toward our church leaders
§  Congregational Responsibilities Toward Leaders (5:12-13)
2.      Verses 14-15 deal with how the church should manage those with “spiritual problems and needs.”
§  Congregational Responsibilities Toward Individuals (5:14-15)
3.      Verses 16-18 focus on how we can nurture our relationship with God
§  Congregational Responsibilities Toward God (5:16-18)
4.      Verses 19-22 are five commands about our response to the workings of the Holy Spirit
§  Congregational Responsibilities Toward the Spirit (5:19-22)

o   Then Paul concludes the epistle in 5:23-28 with a prayer of blessings for the Thessalonians (vv. 23-24), prayer request for Paul and his companions (v.25), final instructions (vv. 26-27), and a benediction (v. 28).

·         Questions on 1 Thes. 5:12-28 NIV:

o   In verses 12-13, what types of church leaders does Paul have in mind?
o   What things can we do to support church leaders?
o   In verse 14, how do we warn idle and disruptive people? 
o   In verse 14 we’re told to be “patient with everyone.” How do we do this?
o   Verse 15 tells us not to “pay back wrong for wrong.” Does that mean we are to let people walk all over us?
o   Verse 16 tells us to “Rejoice always.” Does that mean we are to be happy all the time? What does it mean?
o   How do we “pray continually” in v. 17?
o   Does v. 18 mean that we are to thank God for all the bad things that happen to us?
o   What are some ways in which we can quench the Spirit?
o   If someone gives you a word of edification, how do you test it for truth?
o   Verse 23 mentions the body, soul and spirit. Does this mean that human beings consist of three parts? If so, what’s the difference between the soul and the spirit?
o   It was common “in both Greco-Roman and Jewish cultures” to greet friends and family with a kiss. Are there circumstances in our modern American culture where a holy kiss would be appropriate?

·         Application/Conclusion:
o   We’ve just covered 1 Thessalonians 5:12-28 NIV. Paul uses a lot of imperatives, or commands, in these verses. There’s a sense in which the application is obvious when God commands us to do something.
§  It’s like the Nike slogan: “Just do it.”
o   We are to obey His commands. On the other hand, we can’t obey God using our own strength. 2 Cor. 12:9 NIV says, “But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.”
§  It seems to me as we recognize our weakness before God, that is when we find strength to obey Him.
o   I’d like to read 1 John 5:3-5 NIV: “3 In fact, this is love for God: to keep his commands. And his commands are not burdensome, 4 for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. 5 Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.”
§  Christians are born again, Spirit empowered believers in Jesus. We have supernatural strength from God, therefore we can obey Him.
o   Of all Paul’s imperatives, which one applies the most to you?

·         Closing prayer

Sunday, January 20, 2019

Cornerstone Class: 1 Thessalonians 5:1-11




Cornerstone Class Outline for 1/20/19—Tom Nash

·         Announcements, praises and prayer requests—Joe Kerns

·         Hand out map of Paul’s second missionary journey and give context using Acts 17:

o   I found this map of Paul’s second missionary journey on the Blue Letter Bible website. You can find maps like this in the backs of your Bibles, but I liked this one because of the nice descriptions of his journey below the map.

o   I’d like to spend a couple of minutes going through this as a review to give us some context to 1 Thessalonians.

o   Paul started in Antioch and travelled through Asia Minor (modern-day Turkey)

o   He crosses the Aegean Sea into Macedonia, eventually ending up in Thessalonica.

o   I’d like to read a few passages from Acts 17 that describe the founding of the church in Thessalonica

o   Acts 17:1-3

“1 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2 As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that the Messiah had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Messiah,” he said. 4 Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women.

§  Paul spent at least 3 weeks in Thessalonica teaching about the Messiah

§  Some Jews believed, as well as a large number of Gentiles and prominent women
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o   Acts 17:4-10

“5 But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd. 6 But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: “These men who have caused trouble all over the world have now come here, 7 and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.” 8 When they heard this, the crowd and the city officials were thrown into turmoil. 9 Then they made Jason and the others post bond and let them go.

“10 As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue.”

§  Essentially, the Jews and city officials chased Paul out of town

§  Also, this describes the harsh environment that the new Thessalonian believers had to live in. We know they were a persecuted church, which is why much of 1 Thessalonians is full of encouragement from Paul.

o   From Berea, Paul traveled to Athens, then Corinth

o   In Corinth he wrote 1 and 2 Thessalonians in about 51 AD

o   By the way, 1 and 2 Thessalonians were Paul’s first canonical letters

o   I think by seeing Paul’s travels on a map, it gives us some context that helps us to better understand the details of scripture.

·         Discussion. Let’s start with 1 Thessalonians 5:1-3 NIV:

“1 Now, brothers and sisters, about times and dates we do not need to write to you, 2 for you know very well that the day of the Lord will come like a thief in the night. 3 While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.

·         Questions on 1 Thes. 5:1-3 NIV:

o   What does Paul mean in verse 1 when where he states “about times and dates we do not need to write to you.”?

·         Answer: it’s a figure of speech meaning no one knows when the day of the Lord will happen.

·         Also, he may have explained these things to them on his original visit.

o   In verse two, what is the day of the Lord?

·         Possible answer: In the OT, the day of the Lord was often used to describe the judgment of God in the last days (Amos 5:18).

·         In the NT the day of the Lord encompasses the second coming of Christ, the resurrection, eternal life and blessing for believers, judgment for unbelievers. The great tribulation could be included.

o   Why does Paul use the simile “the day of the Lord will come like a thief in the night.”?

·         Answer: it will be a bad surprise for unbelievers

o   What is the sudden destruction in verse 3?

·         Possible answer: The word destruction is also in 2 Thessalonians 1:6-9 NIV “6 God is just: He will pay back trouble to those who trouble you 7 and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels. 8 He will punish those who do not know God and do not obey the gospel of our Lord Jesus. 9 They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might….” 

·         Let’s continue on and read 1 Thessalonians 5:4-8 NIV:

“4 But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. 5 You are all children of the light and children of the day. We do not belong to the night or to the darkness. 6 So then, let us not be like others, who are asleep, but let us be awake and sober. 7 For those who sleep, sleep at night, and those who get drunk, get drunk at night. 8 But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet.”

·         Questions on 1 Thessalonians 5:4-8 NIV:

o   In verse 4, Paul says that the day of the Lord shouldn’t surprise the Thessalonian believers like a thief. Why shouldn’t they be surprised?

·         Possible answers: they are children of light and day.

o   In verses 6-8, Paul exhorts the Thessalonian believers to be awake and sober, and to put on faith, love and the hope of salvation. Why is Paul exhorting them? Is it possible that some Christians will be caught off guard on the day of the Lord?

·         Possible answer: lukewarm Christians who don’t know the scriptures will be surprised on the day of the Lord

·         Let’s read 1 Thessalonians 5:9-11 NIV:

“9 For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. 10 He died for us so that, whether we are awake or asleep, we may live together with him. 11 Therefore encourage one another and build each other up, just as in fact you are doing.”

·         Questions on 1 Thessalonians 5:9-11 NIV:

o   Based on verses 9-10, what is the destiny of believers on the day of the Lord?

o   With our ultimate hope in mind, what does verse 11 tell us to do?

·         Encourage and built each other up

·         Concluding comments:

o   In the last few weeks, we’ve covered two sections of prophecy in 1 Thessalonians. Both sections conclude in a similar way.

o  In the first section, 1 Thessalonians 4:13-18, verse 18 says, “Therefore encourage one another with these words.”

o   In the second section, 1 Thessalonians 5:1-11, verse 11 says, “Therefore encourage one another and build each other up, just as in fact you are doing.”

o   The Thessalonians were a young, persecuted church in need of encouragement. Paul wrote about the second coming and resurrection to give these new Christians hope that they would be saved and have eternal life.

o   They needed this hope to endure the difficulties of their present life.

o   So Paul exhorted them to encourage one another and build each other up.

o   Likewise, we are to encourage and build up each other by keeping in mind the incredible blessings that await us when Jesus returns.

·         We’ll receive our resurrection bodies

·         We’ll spend eternity in the perfect presence of the Lord. No more seeing through a glass darkly.
·         Closing prayer

* * *

Nazarene Articles of Faith concerning the second coming, the resurrection, judgment, and eternity:

XV. Second Coming of Christ

15. We believe that the Lord Jesus Christ will come again; that we who are alive at His coming shall not precede them that are asleep in Christ Jesus; but that, if we are abiding in Him, we shall be caught up with the risen saints to meet the Lord in the air, so that we shall ever be with the Lord.

(Matthew 25:31-46; John 14:1-3; Acts 1:9-11; Philippians 3:20-21; 1 Thessa­lonians 4:13-18; Titus 2:11-14; Hebrews 9:26-28; 2 Peter 3:3-15; Revelation 1:7-8; 22:7-20)

XVI. Resurrection, Judgment, and Destiny

16. We believe in the resurrection of the dead, that the bod­ies both of the just and of the unjust shall be raised to life and united with their spirits—“they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.”

16.1. We believe in future judgment in which every person shall appear before God to be judged according to his or her deeds in this life.

16.2. We believe that glorious and everlasting life is assured to all who savingly believe in, and obediently follow, Jesus Christ our Lord; and that the finally impenitent shall suffer eternally in hell.

(Genesis 18:25; 1 Samuel 2:10; Psalm 50:6; Isaiah 26:19; Daniel 12:2-3; Mat­thew 25:31-46; Mark 9:43-48; Luke 16:19-31; 20:27-38; John 3:16-18; 5:25-29; 11:21-27; Acts 17:30-31; Romans 2:1-16; 14:7-12; 1 Corinthians 15:12-58


Cornerstone Class: 1 Thessalonians 4:15-18


Cornerstone Class Outline for 1/13/19
1 Thessalonians 4:15-18

·         Prayer requests—Vicki Kerns

·         Jody Angier introduces Tom
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·       Who I am in Christ:

·         Jody explained what I do. I’d like to spend 3-4 minutes describing who I am in Christ. I might add that this also describes who you are. Everyday, I pray these four truths to God to remind myself of my identity in Christ.

1.      First, I am loved by God

·         1 John 4:9-10 NIV says, “9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.”

·         The greatest expression of God’s love is that he sent Jesus to die on the cross for our sins

2.      Second, I am completely forgiven and justified—in right standing before God

·         Romans 3:21-22 NIV says, “21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in Jesus Christ to all who believe.”

·         There’s an old saying that states, “All my sin was imputed to Christ. All his righteousness was imputed to me.”

·         God is pleased with me, not based on my own righteousness, but because of Christ’s righteousness imputed to me.

3.      Third, God accepts me as I am

·         Romans 5:10 NIV says, “For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!”

·         I am no longer God’s enemy. I’m now His friend, thanks to Jesus’ death and resurrection.

·         John 15:14-15 NIV says, “14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.”

·         Of course, this friendship is an unequal relationship. God is the heavenly Father and we are His created children.

4.      Fourth, I am born again; my heart has been regenerated

·         2 Corinthians 5:17 NIV says, “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!”

·         Because God regenerated my heart, my life has been transformed and I am being transformed by the Holy Spirit.

That’s me in a nutshell! Let’s discuss 1 Thessalonians.

·         Discussion:

·         I love discussion because:
o   It gets us in the practice of talking about the Bible and spiritual things. We need to move beyond small talk and intentional discussion helps accomplish that.
o   God wants us to learn how to express what we believe and discussion groups help accomplish that goal.
o   By discussing Biblical truth with each other, it may help us to better share Christ with unbelievers.

·         Today’s scripture: 1 Thessalonians 4:15-18 NIV: “15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage one another with these words.”
·         Riddle: The three most common camps of end-times theology are premillennialism, amillennialism, and postmillennialism. There is a third less common view called panmillennialism. Can someone explain panmillennialism in one sentence? Answer: It will all pan out in the end.
·         Opening question:

o   Mark Kelly suggested that I start off with a provocative question, so here goes: Let’s say we have two people with conflicting views of the last days. Is it possible for them to discuss end-times theology without hard feelings? If so, what attitude should they have that will promote peaceful fellowship in Christ?

o   Answer: Evangelical scholar Robert Lightner wrote, “I want to suggest that evangelicals begin to practice in their use of prophecy what they preach in their doctrine of the family of God. It is time that we start behaving like brothers and sisters in the heavenly family. Each child in the household of faith is needed, and we must never forget that the exercise of Christian love is just as essential in eschatology as it is in every other area of God’s truth and Christian living.”

o   When discussing prophecy, what are two attitudes that Dr. Lightner recommends? Answer: view each other as valued members of God’s family. Practice Christian love.
·         Questions on 1 Thes. 4:15-18:
o   In verse 15, what does Paul mean when he states that those who are alive won’t precede those who are asleep? (answer in verse 16) The dead in Christ will rise first.

o   Is verse 16 to be taken literally—that Jesus will come down from heaven with a loud command, the voice of the archangel and a trumpet call?

o   Is verse 17 describing the resurrection, the rapture or both?

o   Do you think that we’re going to continue up to heaven with Jesus, or will He proceed to land on the earth with us joining Him? Answer: this position implies a post-tribulation rapture—that the second coming and the rapture are the same thing.

o   Verse 18 says, “Therefore encourage one another with these words.” Why is the preceding description of the resurrection/rapture encouraging to the Thessalonians and us?

o   Why do you think Paul describes the dead in Christ as “those who have fallen asleep?”

o   As believers, where do our spirits go when we die?

o   When the dead in Christ rise, just what part of them is rising?

o   How does the fact of our future resurrection affect our current thinking as well as how we live our lives?
* * * 

Nazarene Articles of Faith concerning the second coming, the resurrection, judgment, and eternity:

XV. Second Coming of Christ

15. We believe that the Lord Jesus Christ will come again; that we who are alive at His coming shall not precede them that are asleep in Christ Jesus; but that, if we are abiding in Him, we shall be caught up with the risen saints to meet the Lord in the air, so that we shall ever be with the Lord.

(Matthew 25:31-46; John 14:1-3; Acts 1:9-11; Philippians 3:20-21; 1 Thessa­lonians 4:13-18; Titus 2:11-14; Hebrews 9:26-28; 2 Peter 3:3-15; Revelation 1:7-8; 22:7-20)

XVI. Resurrection, Judgment, and Destiny

16. We believe in the resurrection of the dead, that the bod­ies both of the just and of the unjust shall be raised to life and united with their spirits—“they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.”

16.1. We believe in future judgment in which every person shall appear before God to be judged according to his or her deeds in this life.

16.2. We believe that glorious and everlasting life is assured to all who savingly believe in, and obediently follow, Jesus Christ our Lord; and that the finally impenitent shall suffer eternally in hell.

(Genesis 18:25; 1 Samuel 2:10; Psalm 50:6; Isaiah 26:19; Daniel 12:2-3; Mat­thew 25:31-46; Mark 9:43-48; Luke 16:19-31; 20:27-38; John 3:16-18; 5:25-29; 11:21-27; Acts 17:30-31; Romans 2:1-16; 14:7-12; 1 Corinthians 15:12-58