Sunday, January 20, 2019

Cornerstone Class: 1 Thessalonians 5:1-11




Cornerstone Class Outline for 1/20/19—Tom Nash

·         Announcements, praises and prayer requests—Joe Kerns

·         Hand out map of Paul’s second missionary journey and give context using Acts 17:

o   I found this map of Paul’s second missionary journey on the Blue Letter Bible website. You can find maps like this in the backs of your Bibles, but I liked this one because of the nice descriptions of his journey below the map.

o   I’d like to spend a couple of minutes going through this as a review to give us some context to 1 Thessalonians.

o   Paul started in Antioch and travelled through Asia Minor (modern-day Turkey)

o   He crosses the Aegean Sea into Macedonia, eventually ending up in Thessalonica.

o   I’d like to read a few passages from Acts 17 that describe the founding of the church in Thessalonica

o   Acts 17:1-3

“1 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2 As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that the Messiah had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Messiah,” he said. 4 Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women.

§  Paul spent at least 3 weeks in Thessalonica teaching about the Messiah

§  Some Jews believed, as well as a large number of Gentiles and prominent women
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o   Acts 17:4-10

“5 But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd. 6 But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: “These men who have caused trouble all over the world have now come here, 7 and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.” 8 When they heard this, the crowd and the city officials were thrown into turmoil. 9 Then they made Jason and the others post bond and let them go.

“10 As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue.”

§  Essentially, the Jews and city officials chased Paul out of town

§  Also, this describes the harsh environment that the new Thessalonian believers had to live in. We know they were a persecuted church, which is why much of 1 Thessalonians is full of encouragement from Paul.

o   From Berea, Paul traveled to Athens, then Corinth

o   In Corinth he wrote 1 and 2 Thessalonians in about 51 AD

o   By the way, 1 and 2 Thessalonians were Paul’s first canonical letters

o   I think by seeing Paul’s travels on a map, it gives us some context that helps us to better understand the details of scripture.

·         Discussion. Let’s start with 1 Thessalonians 5:1-3 NIV:

“1 Now, brothers and sisters, about times and dates we do not need to write to you, 2 for you know very well that the day of the Lord will come like a thief in the night. 3 While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.

·         Questions on 1 Thes. 5:1-3 NIV:

o   What does Paul mean in verse 1 when where he states “about times and dates we do not need to write to you.”?

·         Answer: it’s a figure of speech meaning no one knows when the day of the Lord will happen.

·         Also, he may have explained these things to them on his original visit.

o   In verse two, what is the day of the Lord?

·         Possible answer: In the OT, the day of the Lord was often used to describe the judgment of God in the last days (Amos 5:18).

·         In the NT the day of the Lord encompasses the second coming of Christ, the resurrection, eternal life and blessing for believers, judgment for unbelievers. The great tribulation could be included.

o   Why does Paul use the simile “the day of the Lord will come like a thief in the night.”?

·         Answer: it will be a bad surprise for unbelievers

o   What is the sudden destruction in verse 3?

·         Possible answer: The word destruction is also in 2 Thessalonians 1:6-9 NIV “6 God is just: He will pay back trouble to those who trouble you 7 and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels. 8 He will punish those who do not know God and do not obey the gospel of our Lord Jesus. 9 They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might….” 

·         Let’s continue on and read 1 Thessalonians 5:4-8 NIV:

“4 But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. 5 You are all children of the light and children of the day. We do not belong to the night or to the darkness. 6 So then, let us not be like others, who are asleep, but let us be awake and sober. 7 For those who sleep, sleep at night, and those who get drunk, get drunk at night. 8 But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet.”

·         Questions on 1 Thessalonians 5:4-8 NIV:

o   In verse 4, Paul says that the day of the Lord shouldn’t surprise the Thessalonian believers like a thief. Why shouldn’t they be surprised?

·         Possible answers: they are children of light and day.

o   In verses 6-8, Paul exhorts the Thessalonian believers to be awake and sober, and to put on faith, love and the hope of salvation. Why is Paul exhorting them? Is it possible that some Christians will be caught off guard on the day of the Lord?

·         Possible answer: lukewarm Christians who don’t know the scriptures will be surprised on the day of the Lord

·         Let’s read 1 Thessalonians 5:9-11 NIV:

“9 For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. 10 He died for us so that, whether we are awake or asleep, we may live together with him. 11 Therefore encourage one another and build each other up, just as in fact you are doing.”

·         Questions on 1 Thessalonians 5:9-11 NIV:

o   Based on verses 9-10, what is the destiny of believers on the day of the Lord?

o   With our ultimate hope in mind, what does verse 11 tell us to do?

·         Encourage and built each other up

·         Concluding comments:

o   In the last few weeks, we’ve covered two sections of prophecy in 1 Thessalonians. Both sections conclude in a similar way.

o  In the first section, 1 Thessalonians 4:13-18, verse 18 says, “Therefore encourage one another with these words.”

o   In the second section, 1 Thessalonians 5:1-11, verse 11 says, “Therefore encourage one another and build each other up, just as in fact you are doing.”

o   The Thessalonians were a young, persecuted church in need of encouragement. Paul wrote about the second coming and resurrection to give these new Christians hope that they would be saved and have eternal life.

o   They needed this hope to endure the difficulties of their present life.

o   So Paul exhorted them to encourage one another and build each other up.

o   Likewise, we are to encourage and build up each other by keeping in mind the incredible blessings that await us when Jesus returns.

·         We’ll receive our resurrection bodies

·         We’ll spend eternity in the perfect presence of the Lord. No more seeing through a glass darkly.
·         Closing prayer

* * *

Nazarene Articles of Faith concerning the second coming, the resurrection, judgment, and eternity:

XV. Second Coming of Christ

15. We believe that the Lord Jesus Christ will come again; that we who are alive at His coming shall not precede them that are asleep in Christ Jesus; but that, if we are abiding in Him, we shall be caught up with the risen saints to meet the Lord in the air, so that we shall ever be with the Lord.

(Matthew 25:31-46; John 14:1-3; Acts 1:9-11; Philippians 3:20-21; 1 Thessa­lonians 4:13-18; Titus 2:11-14; Hebrews 9:26-28; 2 Peter 3:3-15; Revelation 1:7-8; 22:7-20)

XVI. Resurrection, Judgment, and Destiny

16. We believe in the resurrection of the dead, that the bod­ies both of the just and of the unjust shall be raised to life and united with their spirits—“they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.”

16.1. We believe in future judgment in which every person shall appear before God to be judged according to his or her deeds in this life.

16.2. We believe that glorious and everlasting life is assured to all who savingly believe in, and obediently follow, Jesus Christ our Lord; and that the finally impenitent shall suffer eternally in hell.

(Genesis 18:25; 1 Samuel 2:10; Psalm 50:6; Isaiah 26:19; Daniel 12:2-3; Mat­thew 25:31-46; Mark 9:43-48; Luke 16:19-31; 20:27-38; John 3:16-18; 5:25-29; 11:21-27; Acts 17:30-31; Romans 2:1-16; 14:7-12; 1 Corinthians 15:12-58


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